Throughout our years of hiking, Jason and I have encountered some...well, let's just say... Interesting river and ravine crossings. I remember standing at the edge of a narrow rope bridge one day, staring at the yawning drop beneath it and wondering who in their right mind thought that was a good idea. I could see the bridge. I knew it was there. I could even agree that it was technically "a way" across that great divide, but my knuckles were white on the railing, and my feet were not cooperating. I believed in the bridge, but I didn't yet trust it, at least not enough to march my nervous self right out to the middle of it.

The Step That Matters

That's the difference we often gloss over when we tell people, "Just believe in Jesus, and you'll be saved."

This morning, my mind wandered, which honestly isn't unusual. But this time, it wandered somewhere worth following.

I was thinking about three stories I've loved since childhood: The Ugly Duckling, The Velveteen Rabbit, and The Trumpet of the Swan. Here are three characters who had absolutely no business being the hero of anyone's story, or so the world around them thought. A gangly gray bird that didn't look like anyone else. A scruffy stuffed rabbit who was losing his button eyes and had the stuffing loved right out of him. A trumpeter swan named Louis, who couldn't make a sound and was silent in a world that communicated entirely through song.

It didn't take long to notice the thread running through all three stories. Each one of these characters was, by all outward appearances, broken. Unfit. The square peg in the round hole.

I thought I knew my Bible birds: sparrows, eagles, ravens, and even the poor rooster that unwittingly took part in Peter's darkest hour. But recently, I met a new feathered friend, and I can't believe I've been overlooking it all these years. Allow me to introduce the bittern.

I know, it sounds more like a stomach issue than a bird. But this "crazy" bird has completely captured my imagination. The bittern appears in several places in Scripture, tucked away in verses about ruined cities becoming lonely, marshy places: "I will also make it a possession for the bittern, and pools of water..." (Isaiah 14:23). It's a secretive marsh bird that blends so well with the reeds that you can stare right at it and never see it.

Here's the part that really struck me. When danger approaches, the bittern doesn't flap around, screech, or take off in a panic.

I've been watching birds from my bedroom window long enough to know the regulars. There's the suet ball crew of sparrows, blue tits, and starlings as loyal as a Tuesday morning prayer meeting. Then there's the odd assortment of birds ranging from pigeons to chaffinches, who show up on the driveway every morning like clockwork when the birdseed hits the pavement. They're sweet. They're faithful. And I enjoy studying them from the sliding glass door of my office.

Recently, Jason hung a new seed feeder out by the clothesline post. It's a little farther from the house, but still in a good enough spot to watch from the kitchen window. For a while, absolutely nothing happened. The birds ignored it so completely that I was starting to feel personally offended. We put the same seed in there! What's the problem?!

Then, one cautious little bird swooped in to investigate.

Can I tell you about three men who should have smelled terrible?

Picture it. Babylon, circa 600 B.C. King Nebuchadnezzar has erected a golden image ninety feet tall and commanded every living soul at the ceremony to bow down and worship it. The penalty for non-compliance? A furnace. 

Shadrach, Meshach, and Abednego refused to bow.

So, they were hauled before the king and given one last chance to comply. When they politely declined, with what I can only imagine was the most serene look on their faces, they were bound and thrown into that furnace. It was so hot that the soldiers who threw them in were killed just by getting near the opening. The flames swallowed those three faithful men whole.

And then... nothing.

Well, not nothing. Nebuchadnezzar leaped to his feet in a panic. "Did we not cast three men bound into the midst of the fire?" His advisors confirmed it.

In Acts 1, after Jesus was taken up, the disciples stood there staring into heaven until the angels asked, "Ye men of Galilee, why stand ye gazing up into heaven?" The angels went on to say, "this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven." Luke 24:49 also shows that this was not the end of their journey because Jesus had already told them to wait until they were "endued with power from on high."

I can just picture it. One minute, they're standing on the mount with Jesus. The next, He's gone into the clouds, and they're all doing the first-century version of standing in the grocery store parking lot asking, "Now what?" No five-step plan. No laminated ministry packet. No "Disciples' Guide to What to Do After the Ascension." Just a sky full of clouds and a heart full of questions.

Honestly, I can relate.

I have a confession to make: I am afraid of things that don't exist.

Not ghosts or monsters under the bed. I outgrew those...mostly. No, I'm talking about the imaginary monsters I construct out of thin air whenever I face a new deadline, a hard conversation, or an unexpected season of life. I can build something terrifying out of nothing, and sadly, I'm quite good at it.

Turns out, I'm in good company. Not just with other anxious humans, but with ancient settlers who looked up into the twilight sky and panicked over a little bird called the nighthawk.

By name alone, the nighthawk sounds ferocious. Something with hawk in the title ought to have razor-sharp talons, a hooked beak, and zero patience for your nonsense. Early observers watched it swooping through the dusk and slapped the most fearful label they could find on it: Hawk. Done.

The terror only grew worse from there.

Recently, Jason and I took a trip to Corby, England, to fill in for a pastor over the weekend. On the way, we dropped Tess off with a friend. I expected at least a little hesitation. You know, a cautious sniff, a glance back over the shoulder, maybe a dramatic "Mamma, how could you?" sort of look.

Nope.

Our friend opened the door, and Tess walked right in as if she paid the mortgage.

She didn't stand on the porch wondering if she was welcome. She didn't wait for a second invitation. She didn't ask if she was interrupting anything. She just trotted in, looked around, and started making herself at home. Meanwhile, I stood there thinking, Well, apparently she's settled. Glad we cleared that up.

As funny as it was, the whole thing stirred something in my heart when I realized that Tess did what many of us struggle to do spiritually. She walked in as if she belonged there.

One of the hardest conversations I've had recently was with a woman who had been deeply hurt by someone she loved. The betrayal was real. The pain was justified. And when I gently suggested that forgiveness might be part of her healing journey, she looked at me with exhaustion and said, "But they've never apologized. They've never acknowledged what they did. How can I forgive someone who doesn't even think they've done anything wrong?"

That question haunts me because it's so honest. It reveals the confusion we've created around forgiveness. The idea that forgiveness requires reconciliation. That it demands the other person's participation. That it can't happen unless we're both willing to work toward restoration.

But that's not what biblical forgiveness actually is.

We've tangled two separate things together: forgiveness and reconciliation. They sound similar. They're often discussed in the same breath. But they're not the same thing at all, and understanding the difference might be the key that unlocks our freedom.

Okay, real talk. Easter Sunday has come and gone. The ham has been eaten, the Easter lilies are wilting on the windowsill, and the chocolate eggs are gone (or maybe that's just at my house). The decorations are back in the bin, and life has rudely resumed its regularly scheduled programming, complete with the bills, the aches, the worries, and that one news headline that makes you want to go back to bed and pull the covers over your head.

And somewhere in the middle of all that ordinary Monday-ness, you might be wondering: Was Easter just a Sunday? Or does it mean something for right now, when my circumstances are anything but hopeful?

Oh, friend. Peter has something to say about that.

The Apostle Peter wasn't writing from a cozy armchair. He was writing to believers who were scattered, suffering, and facing very real persecution.